Titarubi

  • From top to bottom

  1. Bayang-Bayang Maha Kecil - Ceramic stoneware, glass, lamp & wood base, 150 x 30 x 30 cm, (2004)

  2. Bodyscape - Cloth, lamp, resin, variable dimensions, (2005)

  3. Bodyscape - Cloth, lamp, resin, variable dimensions, (2005)

  4. History Repeats Itself - Fibreglass beads, acrylic sheet & light, 218 x 85 x 70 cm, (2014)

  5. History Repeats Itself - Fibreglass beads, acrylic sheet & light, 218 x 85 x 70 cm, (2014)

  6. IMAGO MUNDI - 24k Gold plated nutmegs, gold leafs on book, burned wood, stainless steel and globe,
    213 x 101 x 80 cm, (2013)

  7. IMAGO MUNDI - 24k Gold plated nutmegs, gold leafs on book, burned wood, stainless steel and globe, 213 x 101 x 80 cm, (2013)

  8. KISAH TANPA NARASI #4 - Ceramic, Iron, Wood, Carpet, variable dimension, (2008)

  9. Shadow of Surrender - Acrylic beads and stainless, 214 x 80 x 68 cm, (2014)

  10. Shadow of Surrender - Acrylic beads and stainless, 214 x 80 x 68 cm, (2014)

Titarubi (b. 1968)

 

For almost three decades, Titarubi has consistently challenged stereotypes and cultural constructions combined and related to social, political, gender and historical repression. 
Titarubi works in multiple mediums and her works take many forms, from sculpture, installation, performance art, happening art, paintings, drawing, graphics and photography, often collaborating with musicians, actors, dancers and film makers.

Early on she took part in activist driven events. As a student at the School of Fine Art at the Bandung Institute of Technology she already participated in exhibitions and happenings. Then as the New Indonesian Art Movement was gathering momentum, and the authorities closed down Tempo magazine in 1994, in a symbolic likeness she smashed her painstakingly prepared work of small ceramic sculptures for her studio graduation.

When in residency in Dhaka, Bangladesh (2013), Tita responded to a huge demonstration protesting the rapes of 400,000 women in the freedom war of Bangladesh from Pakistan by a performance titled Setitik Air Mata (A Drop of Tears). In this performance she slammed herself against a glass wall, then ensued against a brick wall which kept standing until onlookers joined in throwing their own bodies against the wall until it collapsed.
Issues of gender inequality and women’s burden found expression in various works, among others in ‘Round to Shine, a beautiful dress with a diameter of 300 cm made with beads that made the dress so heavy anyone attempting to wear it would surely suffocate.

Violence against humanity has been an enduring issue that has moved her from the very beginning. But it is the issue of history and the Dutch colonial repression that has taken center stage fueling her inspiration to dig deep into the past histories of Nusantara.

From her research into the spice islands emerged the story of the nutmeg that had become so hotly desired by the Dutch, British, Spanish and Portuguese colonial powers who fought bloody wars to obtain a trade monopoly on the Banda islands, at that time the only place where nutmeg was grown. The harrowing story of the massacre and enslavement in 1621 of the islands’ population impressed her deeply, finding it intriguing how the little nutmeg had played a decisive role in the bloody wars. Nutmeg at the time had become such a hotly desired commodity whose worth was weighted in gold. 

Visualizing all this are various works around the issue, like her sculpture installation Imago Mundi (2013) featuring a large robe made of no less than 1100 gold-coated nutmegs, which returned in various alternative versions, such as Hallucinogenic (2014), History Repeats Itself (2016) and Unbearable Darkness (2016) where it always shared the same roots.

Long before the nutmeg issue, however, Tita’s interest in colonial rule’s abuse had been expressed with harrowing sculpture installations: In 2005, for the Yogya Biennale, she made an installation of broken body parts being transported in a wagon from a sugar plant during Dutch colonial time.

In 2013, for her participation in the Indonesia Pavilion themed Sakti at the Venice Biennale 2013, she conceived her installation Shadow of Surrender. Featuring school benches reminiscent of those from the Dutch colonial time made from burnt wood with thick, open books placed on them. It served as a metaphor for education and the length of time and perseverance needed to acquire knowledge. 

While signifying knowledge, science and education as the most important features of civilization, she also referred to the cycle of life and the national memory of colonial abuse. For the joint exhibition Suspended Histories, 2013 at the Amsterdam Museum van Loon, she participated with a monumental sculpture titled Imago Mundi, the robe of 1100 gold-coated nutmegs. 

Much earlier, she showed grave concern about education, opposing the practice that small children should learn Arabic prayers without any understanding of the meaning, she presented Bayang2 Maha Kecil (2000), an installation of nine stoneware busts of little children with Arabic script on their tiny heads. The Arabic text seemed mystical, and besides being reminiscent of Muslim prayers, they also reminded one of protective mantras used in various ethnic communities throughout Indonesia.

Regarding gender inequality, she blurred the boundaries between male and female characteristics in her installation Bodyscape at the CP Biennale 2005, featuring reclining male figures made of fiberglass clothed in brocade used for kebaya (traditional blouses). She also created an 8.5-meter high replica of David, Surrounding David (2008) made of fiber glass for the rotunda in the National Museum of Singapore. Covered with typically feminine lace also usually used for kebaya. In 2016 the gold-coated nutmeg robe returned in three-fold at the 5th Singapore Biennale in her work History Repeats Itself.  Each one stood like ghostly figures on three simple warships modeled after those of yore in Aceh, Madura and Banten, models she found in documents from the Portuguese and Spaniards who visited between the 8th and 16th century.

Questions remained: considering the busy trade of the area, what ships might have plied the waters? She enrolled as a student of history, hoping to find answers. At the Borobudur Temple she found a relief of a model that could well fit the early type of ship of the 8th century. Based on what she perceived from the relief and with added historical knowledge, infused with emotional sentiments, together with a technical team, she crafted a ship, in a giant version. It now stands at the Semarang Ahmad Yani airport where it is placed to somehow testify that once upon a time Indonesia was a seafaring nation.

Titarubi is a founding member of the Indonesian Contemporary Art Network (iCAN) which promotes education and multi-disciplinary work in art, and of Forum Rempah which focuses on the history of spice and its culture in Nusantara.

CB 8March 2022